Upon online inquiry through “Baidu Zhidao,” it is recorded that Fan Bingbing was born on September 16, 1981, at 9:42:39 a.m. in the lunar calendar, on the nineteenth day of the eighth month. Assuming the accuracy of this birth time, her astrological analysis unfolds as follows:
In the Year of Metal Rooster
Ding Rooster 7, Wu Dog 17, Yi Pig 27, Geng Rat 37, Xin Ox 47, Ren Tiger
Ding Rooster
Yi Snake
Ding, born in the Rooster month, witnesses the extinguishing of fire in the west, where Rooster resides. Branches encounter three Roosters and one Snake, forming a Metal configuration. In the Rooster month, the Snake-Fire transforms into Metal. Heavenly stems lack rooted Wood and Fire, as Xin Metal restrains Yi Wood. With no presence of Water, the Wood of late autumn withers, experiencing restraint without vitality. Yi Wood serves no purpose in this scenario; hence, the destiny aligns with the Wealth element. As stated in the “Three Lives Almanac,” entering a destiny aligning with wealth signifies nobility. In this fate, Metal is the auspicious deity, Earth is the favorable deity, and Water is the leisure deity. Adverse to this destiny are Wood and Fire, disrupting the configuration and leading to ominous fortune. Fortunately, the fortune is directed towards the northwest, the realm of Metal and Water, allowing for great success and prosperity.
- When is the prospect of matrimony for this fate?
For a female fate, marriage prospects are evaluated through the auspicious deity. In the Hai (Pig) period, there is aversion due to the Yi Wood obstructing the deity and encountering Longevity, thus no matrimony is found during this period. In the Geng (Metal) period, aversion arises from the Yi and Geng combination, failing to transform into a bond. Consequently, there is no matrimony during this period. Once the Geng period passes, the annual cycle extends beyond the age of 31. In the following year of Gui (Water) Snake, entering Zi (Rat) Water period, all yearly periods encounter the influence of Killing Qi. The presence of Killing Qi restrains Robbery, Guards, and Wealth, signifying the likelihood of matrimony.
- Why is this destiny immensely affluent?
Entrusted with the governance of destiny, the wealth element assumes paramount significance, acting as the guiding deity within the domain of fortune. The constellation aligns with a distinct inclination towards pecuniary affairs, where the dominance of auxiliary financial matters prevails. Moreover, there exists a profound affinity towards pecuniary channels, particularly favoring the forthcoming years of the Xin Chou era (between the ages of 37 to 46), wherein the overarching fortune intertwines with the realm of affluence, surpassing the bounds of mere conjecture.
Regarding the prospects of artistic endeavors, the vista appears auspicious, basking in the radiance of the forthcoming fifteen years characterized by the Xin Chou fortuitous tide. A span within which brilliance may persist, at the very least, for a decade and a half. The Ren phase signifies a period of equilibrium, albeit harboring concerns as the fifty-third year ushers in the advent of the Yin era. Under the domain of Yin, metal finds its zenith, with the ruling deity casting its gaze upon the acme. As elucidated in the ‘San Ming Tong Hui,’ the breach of convention precludes opulence, especially when the fifty-fourth year encounters the flowing year of Yi Mao, where the convergence of three Roosters subjugates a solitary Rabbit, evoking apprehensions regarding fortune’s favor.
This discourse is a derivative of online sources and does not purport to represent the standpoint of this platform.
