Marriage epitomizes the culmination of love’s journey towards happiness. However, some individuals’ astrological configurations simply do not align with the institution of marriage. What are these inauspicious combinations? Moreover, are you aware of the four types of women unsuitable for wedlock? Hopefully, the following elucidation can offer insights!
Astrological Analysis: Unsuitable Matches and Unmarriageable Women
In life, every individual or circumstance inherently possesses both favorable and unfavorable aspects. Just as some are suited for academia but not for administrative or commercial endeavors, similarly, some are inclined towards venturing abroad with favorable winds, while others should not hastily embrace matrimony, yet may find themselves entangled in its bonds prematurely, leading to premature dissolution. Such scenarios are all too common in reality. Ultimately, it boils down to suitability. Some are apt for early marriage, while others are better suited for a later union. Indeed, in strict terms, there are those who are fit for marriage and those who are not. How can we discern between them? Here, we delineate several astrological configurations indicative of unsuitability for marriage:
First and foremost, irrespective of gender, the presence of “Bi Jia” (比肩) and “Jie Cai” (劫财) in the birth chart signals significant challenges. A cursory examination of one’s astrological chart reveals the weightiness of these factors. In an entire Ba Zi chart filled with Companion and Rob Wealth elements, it is deemed as a scenario of abundant Companion and Rob Wealth. Certainly unsuitable for marriage. Why? Because Companion and Rob Wealth, whether encountered by a man or a woman, signify the deity of “competition.” It serves as the most severe stumbling block to marriage. For a man, encountering Companion and Rob Wealth implies the “wealth star” being suppressed. The wealth star precisely represents the wife. In other words, due to this configuration, it renders a man unsuitable for marriage as his spouse is suppressed. As for a woman, encountering Companion and Rob Wealth means the “official star” being seized. The official star precisely represents the husband. In other words, due to encountering such a configuration, emotions are repeatedly entangled and subject to contention, rendering marriage unsuitable.
Secondly, regardless of gender, within a Ba Zi chart, individuals with a significant “Sheep Blade” often are unsuitable for marriage. Some may ask, what is a Sheep Blade? They may not have heard of it. However, as long as one generates their Ba Zi chart, even online, it will be annotated. For instance, if the Day Master is Bing and encounters Wu Fire, Wu is the Sheep Blade. What does it represent? Generally, it is a fierce star. In everyday terms, it is aggressive, extreme, and challenging to control. Due to these characteristics, individuals encountering it often exhibit unruly behavior, even resorting to violence. Are such individuals suitable for marriage? Certainly not. Hence, why some couples frequently engage in physical altercations is undoubtedly related to this.
Thirdly, what other scenarios are unsuitable for marriage? There exists yet another category, distinct from the former two, which are deemed unsuitable for matrimony due to excessive rigidity or excessive passivity. This third category, unsuitable for marriage, arises solely from an excess of yielding and receptivity. In the realm of astrology, when one’s birth chart is abundant with the elements of the Food Deity and the Officer of Harm, regardless of gender, it signifies an innate unsuitability for the institution of marriage. Why, you might inquire? The answer lies in the intrinsic nature of these elements themselves. The Food Deity and the Officer of Harm symbolize selfhood, autonomy, disdain for restraint, and aversion to both being controlled and controlling others. Can one envisage individuals of such disposition willingly confining themselves within the fortress of matrimony? If they were content with such a fate, would Mr. Qian Zhongshu’s masterpiece, “Fortress Besieged,” have gained such universal acclaim?
Many ponder, are events like marriage and the inevitable cycle of life and death preordained by the divine? Undoubtedly, certain aspects are indeed fated by the heavens. However, in a world as vast as ours, with myriad occurrences and the heavens preoccupied with countless matters, it is implausible that celestial powers are constantly fixated on you and me. Thus, there exist realms where our agency holds sway. Whether it pertains to the vicissitudes of our personal lives, the silent endurance between one another, or perhaps the unspoken sentiments concealed within, shielded from divine scrutiny, it may also encompass a trace of apprehension and regret, inherent to every individual’s destiny. Yet, irrespective of circumstances, whether they arrive as individuals or events, they warrant earnest confrontation and profound appreciation. Conversely, those who depart, be they individuals or events, merit careful closure, granting each its rightful place within the recesses of our hearts. It is advisable to let go and allow that door to swing open naturally. This might epitomize the essence of life: fleeting and transient!
Avoid marrying women with certain characteristics:
1. Women with the Day Branch sitting on the Hurting Officer (伤官) should not be wed. Those born on the days of Jia Wu, Yi Si, Geng Zi, and Xin Hai fall into this category. The Day Branch represents the marriage palace, akin to the husband’s “home.” Hurting Officer symbolizes a fierce antagonist within the household, posing a constant threat to marital harmony. Such marriages tend to suffer from discord, possibly leading to divorce or marital dissatisfaction, even affecting the husband’s health adversely.
2. Women with a prominent Hurting Officer and abundant Eating God should not be wed. The Hurting Officer is antagonistic to the Direct Officer (husband), and an excess of Eating God can transform into Hurting Officer, creating instability in the marriage. Women with such traits often exhibit a dislike for authority, preferring to exert control over their husbands. They may possess volatile temperaments, predisposing them to infidelity and potentially instigating extramarital affairs, thereby undermining the longevity of the union. 3. Women with a mixture of official and clash energies in their destiny chart are not suitable for marriage. Typically, the official represents the husband, while the clash (also known as the Seven Killings) represents a lover. When both energies are present, it suggests a life with both a husband and a lover, which may lead to unrest in marriage and potentially extramarital affairs or divorce, depending on specific combinations.
4. Women whose marriage palace is in conflict in their destiny chart are not suitable for marriage. The marriage palace is like the marital home, and when it is in conflict, it suggests constant disruption and instability in the marriage. There are six pairs of conflicting earthly branches: Zi and Wu, Chou and Wei, Yin and Shen, Mao and You, Chen and Xu, Si and Hai. If the earthly branch of the birth month or birth hour conflicts with the day branch (marriage palace) without any counteracting combinations (except for harmony), it indicates a marriage palace in conflict. Similarly, if there are major life periods where the earthly branch conflicts with the marriage palace, it signifies unstable marriage prospects. Some combinations in the destiny chart, such as those involving three punishments or self-punishment, also indicate unfavorable marriage prospects. In the realm of destiny, perfection is but an elusive dream, just as there exists no absolute perfection in the world. Like the intricate dance of celestial bodies, the eight characters of fate too, harbor imperfections. The traits listed above often denote a dominance of malevolent forces, lacking the auspicious influence of time and fortune. Hence, they serve as mere guiding lights in the labyrinth of matrimony, cautioning against hasty conclusions. Remember: the interplay of the five elements in the eight characters weaves a tapestry of complexity, demanding discernment and prudence. Hastiness in judgment, blind adherence, these are the snares that lead astray, forfeiting the chance of a felicitous union.
