Born on the fifth day of May in the year 2010, during the hour of the Rabbit:
Geng Xin Ding Gui Yin Si Si Mao Wherein: Geng Yin serves as the pillar of the year, Xin Si represents the month pillar, Ding Si signifies the day pillar, and Gui Mao stands for the hour pillar. The upper character denotes the heavenly stem, while the lower character signifies the earthly branch. Ding Fire is the daymaster. Secondly, the Ten Gods: the ten different relationships between the Yin-Yang Five Elements and the daymaster. 1. Zheng Yin (Direct Wealth): The Five Elements of the opposite sex that generate the daymaster. For instance, if the daymaster in the aforementioned birth chart is Ding Fire, and the opposite sex generates Ding Fire, which is represented by Wood, then Wood becomes the Zheng Yin. Zheng Yin is akin to the motherly figure in the realm of relatives. 2. Pian Yin (Indirect Wealth): The Five Elements of the same sex that generate the daymaster. For Ding Fire, the Pian Yin would be Yi Wood. 3. Zheng Guan (Direct Officer): The Five Elements of the opposite sex that control the daymaster. For Ding Fire, the Zheng Guan would be Ren Water. Zheng Guan is akin to a woman’s long-term boyfriend or husband in the realm of relatives. 4. Pian Guan (Indirect Officer): The Five Elements of the same sex that control the daymaster. For Ding Fire, the Pian Guan would be Gui Water. Pian Guan is akin to a woman’s short-term boyfriend or a man outside of the realm of husbandry in the realm of relatives. 5. Zheng Cai (Direct Wealth): The Five Elements that the daymaster conquers of the opposite sex. For Ding Fire, the Zheng Cai would be Geng Metal. Zheng Cai resembles a man’s long-term girlfriend or wife in the realm of relatives. 6. Pian Cai (Indirect Wealth): The Five Elements that the daymaster conquers of the same sex. For Ding Fire, the Pian Cai would be Xin Metal. Windfall refers to a woman outside of a man’s short-term girlfriend or wife among his relatives. 7. Primary Output: The opposite gender of the Day Master’s elemental nature. For a Ding Fire Day Master, the primary output is Wu Earth. Primary output represents a man’s daughter or a woman’s son among his relatives. 8. Secondary Output: The same gender as the Day Master’s elemental nature. For a Ding Fire Day Master, the secondary output is Ji Earth. Secondary output represents a man’s son or a woman’s daughter among his relatives. 9. Primary Wealth: The opposite gender of the Day Master’s similar element. For a Ding Fire Day Master, the primary wealth is Bing Fire. Primary wealth represents a man’s sister or a woman’s brother among his relatives. 10. Secondary Wealth: The same gender as the Day Master’s similar element. For a Ding Fire Day Master, the secondary wealth is Ding Fire. Secondary wealth represents a man’s brother or a woman’s sister among his relatives.III. Utilizing Taboos: The ten gods that have a beneficial influence on the Day Master are termed as favorable gods, while those that exert a detrimental influence are deemed as taboo gods. Accurately discerning favorable and taboo gods is of paramount importance in BaZi analysis, an area where truly proficient destiny consultants are exceedingly rare. Responsibility Editor: (This website:)
